Refutation of Mr.Zakir Naik’s claims


Dear Readers,

A person by name Zakir Naik claims through his books and youtube videos that the Hindu scriptures like Vedas and puranas have reference to Muhammad (pbuh) as a Rishi and therefore all Hindus should accept Islam as the true religion.

Mr. Zakir, in his book on comparative religion, presents his distorted analysis of Hindu scripture and desperately trying to divide and confuse innocent Hindus.
Knowledgeable Hindus therefore cannot but laugh at such idiotic claims. Many learned scholars have written rebuttals and responses for his idiotic and fanatic claims.

Here are some of the links for such intelligent rebuttals:




Even for argument sake if all those predictions or references in Hindu scriptures is accepted to be pointing to Abrahamic and muslim beliefs it only expands the validity, scope and all inclusive universal nature of Hindu scriptures.  Vedic religion will then become the original of which all other faiths are reflections.

As the supreme Vedic Hindu God, Brahman is everywhere, it naturally accepts and tolerates all the many paths or religions as whatever may be the path one follows it should reach the same God who is everywhere. But if Abrahamic religions like Islam with their short sighted and exclusive views challenges the universal Vedic religion, then Hindus have to provide proper rebuttal so that the ignorance of the intruder is exposed.

In this article, by invoking the grace of all the many devatas, great AchAryas like Sri Shankara, Sri Ramanuja and Sri Madhva who have fortified the fortress of sanathana dharma or eternal religion based on Vedas and the supreme Bhagavan/Brahman, I will make a humble attempt to respond to each of Zakir’s claims and show how they are just childish pranks with no basis. I will also try to show how such claims, uproots the separate identity of any particular religion, including Islam. My responses are in red. If this instills self confidence among sincere humans and Hindus then the purpose of this rebuttal is served.
 
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INTRODUCTION TO HINDUISM      by Dr. Zakir Naik
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 INTRODUCTION TO HINDUISM:
The most popular among the Aryan religions is Hinduism. ‘Hindu’ is actually a Persian word that stands for the inhabitants of the region beyond the Indus Valley. However, in common parlance, Hinduism is a blanket term for an assortment of religious beliefs, most of which are based on the Vedas, the Upanishads and the Bhagavad Gita.
II INTRODUCTION TO HINDU SCRIPTURES.
There are several sacred scriptures of the Hindus. Among these are the Vedas, Upanishads and the Puranas.
1.  VEDAS:
 1. The word Veda is derived from vid which means to know, knowledge par excellence or sacred wisdom. There are four principal divisions of the Vedas (although according to their number, they amount to 1131 out of which about a dozen are available). According to Maha Bhashya of Patanjali, there are 21 branches of Rigveda, 9 types of Atharvaveda, 101 branches of Yajurveda and 1000 of Samveda).
 2. The Rigveda, the Yajurveda and the Samveda are considered to be more ancient books and are known as Trai Viddya or the ‘Triple Sciences’. The Rigveda is the oldest and has been compiled in three long and different periods of time. The 4th Veda is the Atharvaveda, which is of a later date.
 3. There is no unanimous opinion regarding the date of compilation or revelation of the four Vedas. According to Swami Dayanand, founder of the Arya Samaj, the Vedas were revealed 1310 million years ago. According to other scholars, they are not more than 4000 years old.
 4. Similarly, there are differing opinions regarding the places where these books were compiled and the Rishis to whom these Scriptures were given. Inspite of these differences, the Vedas are considered to be the most authentic of the Hindu Scriptures and the real foundations of the Hindu Dharma.
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Let there be no doubt that the Vedas are the foundations of Hindu dharma. Mr. Zakir, like many Christian missionaries, is trying to place Vedas within the Abrahamic/biblical time frame. But such pseudo scholars need to realize that Vedas are not books like quran or bible that has a beginning in time. Religions that come in time always go back in time. But Vedic words, even if accepted to be revealed by rishis of yore, is based on God in the form of the timeless universal eternal Self that abides in all. The absolute Self that never changes in time alone can be accepted as Truth and therefore Vedic words that are based on the same naturally gains validity. That universal God/Self is the source, abode and destination of all names and forms that arise in space and time.  Therefore creation-sustenance-destruction is a continuous process and never begins or ends in time. In the Vedic Hindu view the entire universe is looked upon as a manifestation of the primordial sound of OM that arises, remains and returns back to God in the form of the Absolute Conscious Self or Brahman that remains the same in all the three periods of time and even transcends it.
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2.  UPANISHADS:
1.  The word 'Upanishad' is derived from Upa meaning near, Ni which means down and Shad means to sit. Therefore ‘Upanishad’ means sitting down near. Groups of pupils sit near the teacher to learn from him the secret doctrines.
 According to Samkara, ‘Upanishad’ is derived from the root word Sad which means ‘to loosen’, ‘to reach’ or ‘to destroy’, with Upa and ni as prefix; therefore ‘Upanishad’ means Brahma-Knowledge by which ignorance is loosened or destroyed.
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It is better for Mr. Zakir not to quote Sri Shankaracharya. Because according to Sri Shankara, Vedic Religion alone that teaches God/Brahman in the form of the all pervading and universal conscious Self is the true religion of light. All other religions (including Islam) that locate God/world external to the Self belong to the world of ignorance or darkness or untruth.
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 2.  The number of Upanishads exceeds 200 though the Indian tradition puts it at 108. There are 10 principal Upanishads. However, some consider them to be more than 10, while others 18.
 3.  The Vedanta meant originally the Upanishads, though the word is now used for the system of philosophy based on the Upanishad. Literally, Vedanta means the end of the Veda, Vedasua-antah, and the conclusion as well as the goal of Vedas. The Upanishads are the concluding portion of the Vedas and chronologically they come at the end of the Vedic period.
 4.  Some Pundits consider the Upanishads to be more superior to the Vedas.
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Upanishads or Vedanta though predominantly deal with the realization of the non-dual Brahman that abides in all in the form of jnyAna or Consciousness, are not really separate from or opposed to Vedas which predominantly deal with karma or yagnya in the form of worshipping many devathas or divinities. Performance of vedically prescribed karma in the form of svadharma or one’s own duty as a form of yagnya or worship of devatas and surrendering to a learned brAhmana or Guru who is established in Truth/Brahman is a must in order to obtain the needed eligibility to study Upanishads and realize the supreme Brahman. This is very clearly taught in the very first Brahma sutra – “athAtho brahma jignyAsa”.
The final teaching is that the entire universe including Vedas begin and end in the Timeless Absolute Self or Brahman. How can a scripture that teaches God in the form of timeless Absolute Self be dated? Even if it is dated it should not matter as the final truth or Brahman is timeless.
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3.  PURANAS:
 Next in order of authenticity are the Puranas which are the most widely read scriptures. It is believed that the Puranas contain the history of the creation of the universe, history of the early Aryan tribes, life stories of the divines and deities of the Hindus. It is also believed that the Puranas are revealed books like the Vedas, which were revealed simultaneously with the Vedas or sometime close to it.
 Maharishi Vyasa has divided the Puranas into 18 voluminous parts. He also arranged the Vedas under various heads.
 Chief among the Puranas is a book known as Bhavishya Purana. It is called so because it is believed to give an account of future events. The Hindus consider it to be the word of God. Maharishi yasa is considered to be just the compiler of the book.
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It is not correct that Bhavishya purana is the chief among the 18 puranas. Knowledgeable Hindus belonging to all the three major traditions of Advaita, Vishshistadvaita and Dvaita, consider Bhagavata purana as the best among all puranas.
Upanishads, Brahma sutra and Bhagavad gita are the primary scriptures for Hindus. The teachings of puranas are accepted as valid as long as they conform to the teachings of the primary scriptures. Hindus have no qualms to reject all those teachings of puranas that go against the primary scriptures.
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4.  ITIHAAS:
The two epics of Hinduism are the Ramayana and the Mahabharata.
A. Ramayana:
According to Ramanuja, the great scholar of Ramayana, there are more than 300 different types of Ramayana: Tulsidas Ramayana, Kumbha Ramayana. Though the outline of Ramayana is same, the details and contents differ.
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The above is not correct if it refers to the well known Sri Ramanujacharya as he never commented on Ramayana. Also the correct name of tamil ramayanam is “Kamba Ramayanam” and not “kumbha” Ramayana.
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 Valmiki’s Ramayana:
 Unlike the Mahabharata, the Ramayana appears to be the work of one person – the sage Valmiki, who probably composed it in the 3rd century BC. Its best-known recension (by Tulsi Das, 1532-1623) consists of 24,000 rhymed couplets of 16-syllable lines organised into 7 books. The poem incorporates many ancient legends and draws on the sacred books of the Vedas. It describes the efforts of Kosala’s heir, Rama, to regain his throne and rescue his wife, Sita, from the demon King of Lanka.
 Valmiki's Ramayana is a Hindu epic tradition whose earliest literary version is a Sanskrit poem attributed to the sage Valmiki. Its principal characters are said to present ideal models of personal, familial, and social behavior and hence are considered to exemplify Dharma, the principle of moral order.
B. Mahabharata:
 The nucleus of the Mahabharata is the war of eighteen days fought between the Kauravas, the hundred sons of Dhritarashtra and Pandavas, the five sons of Pandu. The epic entails all the circumstances leading upto the war. Involved in this Kurukshetra battle were almost all the kings of India joining either of the two parties. The result of this war was the total annihilation of Kauravas and their party. Yudhishthira, the head of the Pandavas, became the sovereign monarch of Hastinapura. His victory is supposed to symbolise the victory of good over evil. But with the progress of years, new matters and episodes relating to the various aspects of human life, social, economic, political, moral and religious as also fragments of other heroic legends came to be added to the aforesaid nucleus and this phenomenon continued for centuries until it acquired the present shape. The Mahabharata represents a whole literature rather than one single and unified work, and contains many multifarious things.
C. Bhagavad Gita:
 Bhagavad Gita is a part of Mahabharata. It is the advice given by Krishna to Arjun on the battlefield of Kurukshetra. It contains the essence of the Vedas and is the most popular of all the Hindu Scriptures. It contains 18 chapters.
 The Bhagavad Gita is one of the most widely read and revered of the works sacred to the Hindus. It is their chief devotional book, and has been for centuries the principal source of religious inspiration for many thousands of Hindus.
 The Gita is a dramatic poem, which forms a small part of the larger epic, the Mahabharata. It is included in the sixth book (Bhismaparvan) of the Mahabaharata and documents one tiny event in a huge epic tale.
 The Bhagavad Gita tells a story of a moral crisis faced by Arjuna, which is solved through the interaction between Arjuna, a Pandava warrior hesitating before battle, and Krishna, his charioteer and teacher. The Bhagavad Gita relates a brief incident in the main story of a rivalry and eventually a war between two branches of a royal family. In that brief incident - a pause on the battlefield just as the battle is about to begin - Krishna, one chief on one side (also believed to be the Lord incarnate), is presented as responding to the doubts of Arjuna. The poem is the dialogue through which Arjuna’s doubts were resolved by Krishna’s teachings.
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It should be noted that Sri Krishna is not just a charioteer narrating a tiny event of Gita. He is the supreme universal God himself who incarnates to protect dharma and devatas/sadhus and destroy demons who hate dharma and devatas/sadhus.
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1.  Common Concept of God in Hinduism:
 Hinduism is commonly perceived as a polytheistic religion. Indeed, most Hindus would attest to this, by professing belief in multiple Gods. While some Hindus believe in the existence of three gods, some believe in thousands of gods, and some others in thirty three crore i.e. 330 million Gods. However, learned Hindus, who are well versed in their scriptures, insist that a Hindu should believe in and worship only one God.
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Hindu religion is neither polytheistic nor monotheistic as per the popular understanding. It reveals a supreme universal non dual God or paramAthma who himself manifests in many divine forms. Therefore He is one and many at the same time. Just like the same person can play the role of father, son, husband etc, the same one God manifests in many forms out of his mysterious and divine power called mAya. He does this to uphold the value of dharma or duty which is based on pure prema or unconditional love that obtains between one being and another being.
There are 33 letters in Sanskrit. All these correspond to 33 devatas that operate in knowledgeable and truthful sadhu’s body. As there are countless number of such sadhus it is said that there are 33 crore devathas. All these devatas are expansions of the One Supreme God or paramAthma in the form of the supreme syllable or letter called OM manifesting as the entire universe.
Yes, Hindus recognize one absolute God in such a way everything else is located in Him and He is location in All. There cannot be any other entity or god external to this universal, indubitable, all pervading God of Hindus.
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  The major difference between the Hindu and the Muslim perception of God is the common Hindus’ belief in the philosophy of Pantheism. Pantheism considers everything, living and non-living, to be Divine and Sacred. The common Hindu, therefore, considers everything as God. He considers the trees as God, the sun as God, the moon as God, the monkey as God, the snake as God and even human beings as manifestations of God!
 Islam, on the contrary, exhorts man to consider himself and his surroundings as examples of Divine Creation rather than as divinity itself. Muslims therefore believe that everything is God’s i.e. the word ‘God’ with an apostrophe ‘s’. In other words the Muslims believe that everything belongs to God.
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If God is divine how can something that belongs to Him be undivine? All such examples of God's creation is not external to Him.
In Islam and many other non-Hindu religions, God is only an efficient cause. Just like a potter creating a pot. Such a God is no better than a human potter who is not independent and limited by space-time.
On the other hand Vedic Hindu God creates/manifests, controls by indwelling and withdraws the world into himself just like a spider creates/indwells-controls/withdraws its web. So God is both material and efficient cause. He is the material cause because he pervades the entire universe which is in the form of effect.  All names/forms arise/remain and return back to Him who is situated as the universal Self of all. He is also the efficient cause because he wills to create/multiply/manifest himself in many forms.
No religion in the world can get as philosophical and truthful as the Vedic Hindu religion. Islamic view is incomplete.
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The trees belong to God, the sun belongs to God, the moon belongs to God, the monkey belongs to God, the snake belongs to God, the human beings belong to God and everything in this universe belongs to God.
Thus the major difference between the Hindu and the Muslim beliefs is the difference of the apostrophe ‘s’. The Hindu says everything is God. The Muslim says everything is God’s.
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The Islamic idea that everything belongs to God is not original. It is copied from Vedas. According to Veda the entire universe is the body of God. Just like the body belongs to the soul, the entire universe belongs to Him.
God as the inner Self or paramAthma is the true owner, sustainer, supporter of this universe of conscious and unconscious entities. He supports, sustains and uses all entities just like the soul pervades, sustains and supports the body.
The soul or self is the spirit that indwells in the body. If God is really spiritual no other example for owner and owned can be given apart from soul-body.
Everything is God because he is the supreme soul that indwells in all names/forms. He alone is identified through all name/forms.
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2. Concept of God according to Hindu Scriptures:
 We can gain a better understanding of the concept of God in Hinduism by analysing Hindu scriptures.
BHAGAVAD GITA:
 The most popular amongst all the Hindu scriptures is the Bhagavad Gita.
Consider the following verse from the Gita:
 "Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures."
 [Bhagavad Gita 7:20]
 The Gita states that people who are materialistic worship demigods i.e. ‘gods’ besides the True God.
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Gita 7:20 is actually teaching not to worship demi-gods or devathas for materialistic reasons. But it never says demi gods are false. Infact in the very next Gita sloka 7:21, the Supreme God Sri Krishna says “Whatever form any devotee desires to worship with faith—that (same) faith of his I make firm and unflinching”. Also Gita 3:11 and 3:12 encourages worship of devathas/demi gods as part of dharma and calls those as thieves who consume food without offering to devas/demi-gods through the process of yagnya. Further in 17:4 it says saatvikas or good people always worship devas – demi-gods.
Svetasvatara 4:12 says ”yo devaanaam prabhavascha vishwaadhipo rudro maharshi” – That God Rudra who is the ruler of the world and the great seer is the cause of the origination of devas and also for their glory”. Existence of many devas and the supreme God Rudra who originates and supports them is clearly established.
So according to Gita and Veda, those who do not accept and worship many devas / demi-gods who sustain us in the form of many natural entities in the world, are no better than thieves.
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UPANISHADS:
  The Upanishads are considered sacred scriptures by the Hindus.
 The following verses from the Upanishads refer to the Concept of God:
 1.  "Ekam evadvitiyam"
 "He is One only without a second."
 [Chandogya Upanishad 6:2:1]1
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This means God as the non dual, eternal, all pervading Spirit Self is both the material and efficient cause of the world. There is no second entity that does not have God as the inner Self.
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2.  "Na casya kascij janita na cadhipah."
 "Of Him there are neither parents nor lord."
 [Svetasvatara Upanishad 6:9]2
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This is because He is the inner Self of all parents also from whom all embodied beings are born. As the inner Self , He is the Supreme Lord who rules and controls every-"body" from within.
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3.  "Na tasya pratima asti"
 "There is no likeness of Him."
 [Svetasvatara Upanishad 4:19]3
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That means even the pratima is God. As He pervades and indwells in everything, there is nothing that is not His prathima or image. The entire universe is His body or prathima.
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4.  The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:
 "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."
 "His form is not to be seen; no one sees Him with the eye."
 [Svetasvatara Upanishad 4:20]4
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It means nobody can see him with material eyes. But his beautiful form can be seen with divine spiritual eye provided by Him out of his own grace. This is very explicitly taught in Gita 11:8.
Svetasvatara Upanishad 1:15 says “As oil in sesame, ghee in curds, water in sub-terranean currents and fire in the firewood is gained by churning, so is this Paramatman in the atman is grasped. One who follows truth and tapas can SEE Him
Svetasvatara 3:11 says “sarvaananashirogreevah sarvabhutaguhaashayah sarvavyaapeecha bhagavan tasmat sarvagatah shivah”. The meaning is “Having the faces, heads and necks of all as His, residing in the cave of the hearts of all entities, Bhagavan is pervading everything. Because He is everywhere He is Shiva, the auspicious”.
BruhadAranyaka Upanishad says “dve vava brahmano rupe murtham chaamurtham”- Brahman can exist without form and with form also. In the form of the all pervading consciousness he transcends all names/forms. But in his universal form he manifests through all names and forms. He also performs avatAra to reveal his beautiful form to His devotees.
Why should God have both manifest and unmanifest forms? Because He is transcendent and immanent and also capable of doing anything out of his great power called mAyA.
Name and form always go together. There is nothing that has a name but no form. Such an entity is only an imagination in the mind. That is why the supreme God Brahman who is unmanifest is also said to manifest through all names/forms.
If God has no name or form then He will always be unknowable and unthinkable. If He has only one name/form then he is no better than any created entity that can only have one name/form at any given point of time. If God has a name but no form then he will end up as a fictitious or unreal entity.
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  1 [The Principal Upanishad by S. Radhakrishnan page 447 and 448]
 [Sacred Books of the East, volume 1 ‘The Upanishads part I’ page 93]
 2 [The Principal Upanishad by S. Radhakrishnan page 745]
 [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page 263.]
 3 [The Principal Upanishad by S. Radhakrishnan page 736 & 737]
 [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253]
  4 [The Principal Upanishad by S. Radhakrishnan page 737]
 [Sacred Books of the East, volume 15, ‘The Upanishads part II’ page no 253]
 
THE VEDAS
 Vedas are considered the most sacred of all the Hindu scriptures. There are four principal Vedas: Rigveda, Yajurveda, Samveda and Atharvaveda.
 1. Yajurveda
   The following verses from the Yajurveda echo a similar concept of God:
 1. "na tasya pratima asti"
     "There is no image of Him."
     [Yajurveda 32:3]5
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This has been answered earlier. Also the Brahma sutra "Om Brahmadrushtirutkarshat Om" supports worship of prathima as Brahman.
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2. "shudhama poapvidham"
 "He is bodyless and pure."
 [Yajurveda 40:8]6
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Shuddham means pure not bodyless and apaapavidhdham means “one without any sin”.
Elsewhere in the Upanishad it is said that He has no body also. That only means he has no body due to karma like other jivas or souls. He takes his divine body according to his will. According to Brahmasutra even liberated souls will have that freedom to take one or many bodies or remain without body also.
The Upanishad also says the entire universe is His body and He is the “antaryAmi atma” indwelling soul.
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3. "Andhatama pravishanti ye asambhuti mupaste"
 "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink
 deeper in darkness, those who worship sambhuti."       
 [Yajurveda 40:9]7
 4. Sambhuti means created things, for example table, chair, idol, etc.
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Even natural elements like Air, Water, Fire etc., are created entities as they all arise from Vedic God / Brahman. Also, Sambhuti does not mean created things. In that case, Asambhuti points to the creator god and the Upanishad further says meditation on Asambhuti (in your case creator God) leads to darkness which is not acceptable to any believer.
Also the IshAvAsya Upanishad (14) says “Sambhutya amrutamashnute”. If Sambhuti means created things then meditation on created things should lead to immortality. That is not the case at all.
Sambhuti means meditation on Brahman/God leading to attainment of moksha or liberation and Asambhuti means termination of obstacles to that meditation in the form of non-attachment to material and heavenly pleasures. Both have to be known and practiced together to attain moksha / Brahman.
Non-Vedic scriptures which have no concept of going beyond heavenly pleasures, cannot even conceive the spiritual truth of Brahman taught in the Vedas.
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 The Yajurveda contains the following prayer:
 "Lead us to the good path and remove the sin that makes us stray and wander."
 [Yajurveda 40:16]8
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The good path is nothing but the path of vedic arya/noble dharma followed by devas/gods and sadhus.
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 5[Yajurveda by Devi Chand M.A. page 377]
 6[Yajurveda Samhita by Ralph T. H. Giffith page 538]
 7[Yajurveda Samhita by Ralph T. H. Giffith page 538]
 8[Yajurveda Samhita by Ralph T. H. Griffith page 541]
 
2. Atharvaveda
 The Atharvaveda praises God in Book 20, hymn 58 and verse 3:
 1. "Dev maha osi"
 "God is verily great"
 [Atharvaveda 20:58:3]9
3. Rigveda
 1.  The oldest of all the vedas is Rigveda. It is also the one considered most sacred by the Hindus.
 The Rigveda states in Book 1, hymn 164 and verse 46:  "Sages (learned Priests) call one God by many names."
 [Rigveda 1:164:46]
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That definition can apply only to Vedic Hindu God who has countless names and forms. It cannot apply to any other God who does not have infinite names and who also does not exist everywhere.
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 2. The Rigveda gives several different attributes to Almighty God. Many of these are mentioned in
 Rigveda Book 2 hymn 1.
  Among the various attributes of God, one of the beautiful attributes mentioned in the Rigveda Book II hymn 1 verse 3, is Brahma. Brahma means ‘The Creator’. Translated into Arabic it means Khaaliq. Muslims can have no objection if Almighty God is referred to as Khaaliq or ‘Creator’ or Brahma. However if it is said that Brahma is Almighty God who has four heads with each head having a crown, Muslims take strong exception to it.
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Vedic God is capable of manifesting in any form He likes. The purusha sukta of veda declares that God has thousand (countless) heads, hands and legs and pervades the entire universe. The same universal form was shown by Sri Krishna to Arjuna in Gita. The all powerful God is capable of taking any number of heads and limbs according to His will and purpose.
The four face and arms of creator God Brahma symbolically stands for the four Vedas without which no creation is possible. It can also stand for the four directions or the four dimensional space-time universe in which all creation happens. It can also represent the four letters of the sacred sound OM standing for the four modes of consciousness, in the waking, dreaming, deep sleep and the absolute transcendental states. 
Moreover Hindus look upon the creator god Brahma as a deva and rishi also. But they do not worship him as supreme. But they worship the supreme God in the form of protector Vishnu and destroyer Shiva. Why? Because, creator god Brahma, creates everything including demons but He has no control over demons. But Shiva predominantly destroys demons who hate devas and Vishnu predominantly protects all devas who always adhere to dharma that sustains the world. Demons always hate devas. They also hate rishis or brahmanas who worship devas.
If the followers of other religions hate devas (many gods or divinities who are the caretakers of this world) and brahmanas who worship such devas through the process of yagnya, then Hindus have no choice but to group them as demons or rakshasas.
Interestingly the word rAkshasa when pronounced backwards reads sAkshara. The word sAkshara means one who is learned and knowledgeable (and therefore a deva). Rakshasa therefore stands for ignorance or even perverted intelligence.
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Describing Almighty God in anthropomorphic terms also goes against the following verse of Yajurveda:
 "Na tasya Pratima asti"
 "There is no image of Him."
 [Yajurveda 32:3]
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This is already answered earlier. The body is always the prathima or image of the soul. The entire universe is the prathima or body of God. The soul/God can be worshipped / reached only through body/prathima.
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 Another beautiful attribute of God mentioned in the Rigveda Book II hymn 1 verse 3 is Vishnu. Vishnu means ‘The Sustainer’. Translated into Arabic it means Rabb. Again, Muslims can have no objection if Almighty God is referred to as Rabb or 'Sustainer' or Vishnu. But the popular image of
 9[Atharveda Samhita vol 2 William Dwight Whitney page 910]
 Vishnu among Hindus, is that of a God who has four arms, with one of the right arms holding the Chakra, i.e. a discus and one of the left arms holding a ‘conch shell’, or riding a bird or reclining on a snake couch. Muslims can never accept any image of God. As mentioned earlier this also goes against Svetasvatara Upanishad Chapter 4 verse 19.
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The word Vishnu means one who pervades the entire universe and also indwells in it, just like the soul pervades and indwells in the body. The Vishnu purana teaches that the ornaments and weapons that Vishnu holds, symbolically stands for all the entities in the created world. The chakra or discuss stands for time and shankha or conch stands for the sacred sound OM or veda, the mace stands for the principle of earth, the sword for knowledge and so on.
According to Vedas the entire universe is Vishnu’s body. As mentioned earlier, Vishnu in his universal form is Rudra or Shiva who can have countless heads and limbs and is capable of taking any form according to His will with his formidable power of mAya.
Hindus do not care if others don’t want to accept Vishnu’s or Shiva’s personal form. The Bible also says God made man in his own image. Body is always the image of the soul. The only way to know and reach the soul is through the body / prathima.
This world is made of good-sattvic, bad-tamasic and in-between - rajasic entities. Though everything is an image of God, sattvic-good-dharmic entities completely reflect and reveal God. That is why knowledgeable people go for sattvic mode of existence and finally transcend that also to reach the all pervading absolute Brahman.
Followers of other religions can break the idols of Hindu gods. But can they break the universe which is the body or idol of Vedic Hindu God Vishnu? They have no choice but to helplessly depend on the same Vishnu in the form of universe for existence.
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"Na tasya pratima asti"
 "There is no likeness of Him"
 The following verse from the Rigveda Book 8, hymn 1, verse 1 refer to the Unity and Glory of the Supreme Being:
3.  "Ma cid anyad vi sansata sakhayo ma rishanyata"
 "O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
 [Rigveda 8:1:1]10
 4.  "Devasya samituk parishtutih"
 "Verily, great is the glory of the Divine Creator."
 [Rigveda 5:1:81]11
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In the Hindu view the creator is also the created as He creates and enters into all created entities and resides as the inner Self of all the created entities.
The same paramAthma or Supreme Self / Narayana is Vishnu – the protector of devatas and also Shiva or Rudra, the destroyer of demons. The entire world is His glorious manifestation.
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Brahma Sutra of Hinduism:
 The Brahma Sutra of Hinduism is:
 "Ekam Brahm, dvitiya naste neh na naste kinchan"
 "There is only one God, not the second; not at all, not at all, not in the least bit."
Thus only a dispassionate study of the Hindu scriptures can help one understand the concept of God in Hinduism.
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The above words “neha nanasti kinchana” is a Upanishadic statement and not Brahmasutra and it refers to the one Brahman who is the inner soul of all devatas. In Brahmasutra , Brahman or God is not identified as just the creator and sustainer. He is the destroyer also. This destroyer or Rudra aspect of Hindu God Brahman is actually more important as He consumes and destroys all demons and their ir-religions (of hating devas and brahmanas who worship devas through the process of yagnya).
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 0[Rigveda Samhita vol. 9, pages 2810 and 2811 by Swami Satya Prakash Sarasvati and Satyakam Vidyalankar]
 11[Rigveda Samhita vol. 6, pages 1802 and 1803 by Swami Satya Prakash Saraswati and Satyakam Vidyalankar]
 as from the sun." The Prophecy confirms:
 1. The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be ‘Ahm at hi’ and translated the mantra as "I alone have acquired the real wisdom of my father".
2. Prophet was given eternal law, i.e. the Shariah.
3. The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba Chapter 34 verse 28 (34:28):
"We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not."
Prophet Muhammad (pbuh) in Hindu scripture      by Dr. Zakir Naik
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The above is a very pathetic attempt to see quran in veda. Even then the validity of Vedic Hindu God in the form of the eternal Self that supports the universe as his body remains unaltered.  Everything else opposed to this universal view is nothing but ignorance or darkness. 

The true name of God is "Aham" (or "I am" in English) that includes and transcends all names of gods of all religions. The fact that this eternal God is shining in all as the eternal Self should equalize and unite all. So there is no need for believers in other religions including muslims to fight with Hindus.
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I. Muhammad (pbuh) prophesised in Bhavishya Purana
 According to Bhavishya Purana in the Prati Sarag Parv III Khand 3 Adhay 3 Shloka 5 to 8.
 "A malecha (belonging to a foreign country and speaking a foreign language) spiritual teacher will appear with his companions. His name will be Mohammad. Raja (Bhoj) after giving this Maha Dev Arab (of angelic disposition) a bath in the Panchgavya and the Ganga water (i.e. purifying him of all sins) offered him the present of his sincere devotion and showing him all reverence said, "I make obeisance to thee. O ye! The pride of mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the malecha opponents."
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Devatas are none other than sattvic beings who control the elements in nature and also operate in our own body/sense organs, mind, intellect and ego. In the form of natural elements they always serve the world with no selfishness. They are thus embodiments of goodness or sattva. No purana including Bhavishya purana can deny the truth of dharma and yagnya comprising of worship of devatas and rishis adored in the Vedas.
If the reference to mlecha points to Muhammad (pbuh) then he will end up as an avatara of Mahadev or the Hindu God Shiva who is worshipped by all the many gods/devatas. All musalmans therefore end up as devotees of Shiva. The fact that musalmans worship the holy kaaba which resembles a huge Shiva linga - idol of Shiva, further supports that idea. The usage of Pancha gavya and Ganga water proves the Hindu mode of purification.

So it is better for musalmans not to meddle with and misinterpret Hindu scriptures, else they will end up as worshippers of the Hindu God Shiva.
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The Prophecy clearly states:
 The name of the Prophet as Mohammad.
 He will belong to Arabia. The Sanskrit word Marusthal means a sandy track of land or a desert.
 Special mention is made of the companions of the Prophet, i.e. the Sahabas. No other Prophet had as many companions as Prophet Muhammad (pbuh).
 He is referred as the pride of mankind (Parbatis nath). The Glorious Qur’an reconfirms this"And thou (standest) on an exalted standard of character"
                             [Al-Qur'an 68:4]|
"Ye have indeed in the Messenger of Allah, a beautiful pattern (of conduct)".
                            [Al-Qur'an 33:21]
 He will kill the devil, i.e. abolish idol worship and all sorts of vices.
 The Prophet will be given protection against his enemy.
 Some people may argue that ‘Raja’ Bhoj mentioned in the prophecy lived in the 11th century C.E. 500 years after the advent of Prophet Muhammad (pbuh) and was the descendant in the 10th generation of Raja Shalivahan. These people fail to realise that there was not only one Raja of the name Bhoj. The Egyptian Monarchs were called as Pharaoh and the Roman Kings were known as Caesar, similarly the Indian Rajas were given the title of Bhoj. There were several Raja Bhoj who came before the one in 11th Century C.E.
The Prophet did not physically take a bath in the Panchgavya and the water of Ganges. Since the water of Ganges is considered holy, taking bath in the Ganges is an idiom, which means washing away sins or immunity from all sorts of sins. Here the prophecy implies that Prophet Muhammad (pbuh) was sinless, i.e. Maasoom.
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The word mlechcha means unclean and sinful. A “Sinless mlechcha” is an oxymoron. Impurity and Sin will not be washed off unless one physically purifies using panchagavya and takes bath in the holy Ganga river. It can never be an idiom at any time.
Even if “taking bath in panchagavya and Ganga water” is accepted as an idiom, the Hindu view of the sacredness of panchagavya and Ganga water remains valid. Are musalman’s ready to accept that?
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 According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi Vyas has prophesised:
 "The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the country. Before also there appeared a misguided fiend whom I had killed; he has now again appeared being sent by a powerful enemy. To show these enemies the right path and to give them guidance, the well-known Muhammad (pbuh), is busy in bringing the Pishachas to the right path. O Raja, You need not go to the land of the foolish Pishachas, you will be purified through my kindness even where you are. At night, he of the angelic disposition, the shrewd man, in the guise of Pishacha said to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevail over all religions, but according to the commandments of Ishwar Parmatma, I shall enforce the strong creed of the meat eaters. My followers will be men circumcised, without a tail (on his head), keeping beard, creating a revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things. He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but will be purified through warfare. On account of their fighting the irreligious nations, they will be known as Musalmaans. I shall be the originator of this religion of the meat-eating nations."
The Prophecy states that:
 The evil doers have corrupted the Arab land.
 Arya Dharma is not found in that land.
 The Indian Raja need not go the Arab land since his purification will take place in India after the musalmaan will arrive in India. The coming Prophet will attest the truth of the Aryan faith, i.e. Monotheism and will reform the misguided people. The Prophet’s followers will be circumcised. They will be without a tail on the head and bear a beard and will create a great revolution.
 They will announce the Aadhaan, i.e. ‘the Muslim call for prayer’.
He will only eat lawful things and animals but will not eat pork. The Qur’an confirms this in no less than 4 different places:
 In Surah Al-Baqarah chapter 2 verse 173
 In Surah Al-Maidah chapter 5 verse 3
 In Surah Al-Anam chapter 6 verse 145
 In Surah Al-Nahl chapter 16 verse 115
 "Forbidden to you for food are dead meat, blood, flesh of swine, and that on which hath been invoked the name of other than Allah".
 They will not purify with grass like the Hindus but by means of sword they will fight their irreligious people.
 They will be called musalmaan.
 They will be a meat-eating nation.
 The eating of herbivorous animals is confirmed by the Qur’an in Surah Maidah, chapter 5 verse 1 and in Surah Muminun chapter 23 verse 21
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In the Hindu scriptures religions founded on cruelty and hatred towards living beings, devatas (many gods) and brAhmanas who worship devatas through the process of yagnya are termed as demonic. 
Vedas and Puranas have umpteen numbers of stories where rakshasas ruthlessly torture and kill rishis, brahmanas and their families and cows that provide butter/ghee that is used in the process of yagnya. They also destroy the process of yagnya by dropping unholy objects in the sacrificial fire. But finally victory is always on the side of dharma and devas who are under the protection of Vishnu and Rudra, the slayer of demons.
Ignorant rakshasas don’t know that they can never conquer the world through hate and war. True religion based on knowledge/dharma/devotion/renunciation alone can win the world without any real fight.
Arya or devata dharma is such a noble and peaceful religion as it respects all creation as divine. It looks upon the entire world as one family united by the indwelling God Brahman who is of the form of pure unconditional Love. That universal God / Brahman is in devatas and rakshasas too. But the problem is rakshasas do not have the purity and intelligence to cognize the same God in others.
Any religion that is opposed to the above and divides the world is called anArya or demonic dharma. Arya dharma is a complete system comprising of brahma (spiritual) and kshatra (material) aspects.
Though ahimsa or non violence is prescribed as part of dharma, use of violence to protect dharma is also prescribed. The power of kshatriya with the direction of brahmana is capable of vanquishing any threat from ignorant and adharmic demons.
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 According to Bhavishya Purana, Parv - III Khand 1 Adhay 3 Shloka 21-23:
 "Corruption and persecution are found in seven sacred cities of Kashi, etc. India is inhabited by Rakshas, Shabor, Bhil and other foolish people. In the land of Malechhas, the followers of the Malechha dharma (Islam) are wise and brave people. All good qualities are found in Musalmaans and all sorts of vices have accumulated in the land of the Aryas. Islam will rule in India and its islands. Having known these facts, O Muni, glorify the name of thy lord".
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Every criminal or demon considers himself and his own place, people and faith as good and sees evil in others. A truly good person is one who sees goodness in everything and identifies one’s own lust, anger and greed as the source of evil.
The word mlechcha itself means unclean and bad. So it is self contradictory to say that mlechcha and his dharma is clean and good.  Moreover dharma means duty. Every human depending on his body and mental disposition and capability is expected to serve his parents, family, society and gods or devatas who are the spiritual force behind nature, on whom we all depend. This is real arya or noble dharma. If mlechchas/musalmans are teaching the same, Hindus have no issue.
Though the entire earth as a principle is holy for Hindus, Bharath or India is holier than holy as it is the land of selfless sadhus/Rishis, devathas and the place where the Supreme Lord incarnated. It will continue to remain so eternally forever. Every now and then it may get occupied by rakshasas. But the ultimate victory is on the side of devatas / dharmic people of Bharath or India. The passing cloud can never really cover the self luminous Sun.
Hindus go by the all pervading God Brahman taught in primary scriptures, who transcends and manifests through many different forms like Shiva/Vishnu/Devi and so on and also incarnates to reveal his beautiful form as that of Sri Rama and Sri Krishna. Any Purana (including Bhavishya purana ) story that goes against the above is out rightly rejected as invalid by Hindus.
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The Qur’an confirms this in Surah Taubah chapter 9 verse 33 and in Surah Al Saff chapter 61 verse 9:
 "It is He who hath sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it)".
 A similar message is given in Surah Fatah chapter 48 verses 28 ending with, "and enough is Allah as a witness".
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Hindu God Sri Krishna also says in the Bhagavad Gita that He will incarnate again and again to protect sadhus or good people who worship devatas and destroy demons who are haters of devatas.
Unlike other cultures Hindu culture has remained strong in spite of so many invasions from outsiders. The reason is Hindu values are based on God who is always eternal in the form of the Supreme Self that abides in all and who incarnates to protect dharma/devas and destroy adharmic beings who hate devas. 
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II. Prophet Muhammad (pbuh) Prophesised in Atharvaveda
 In the 20th book of Atharvaveda Hymn 127 Some Suktas (chapters) are known as Kuntap Sukta. Kuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.
 Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Makkah is called the Ummul Qur’a the mother of the towns or the naval of the earth. In many revealed books it was the first house of Divine worship where God Almighty gave spiritual nourishment to the world.
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As explained earlier, Vedas are not books and the creator God, the four faced Brahma creates the world using the words of Veda only. So the entire world is only a manifestation of vedic words. Everything in the world is in the Vedas and there is nothing in the world that is not in Vedas. If other scriptures have something in common it only makes it a subset of the larger Vedic scripture. Every particular world view is only a reflection of the universal Vedic world view.
Vedas are much older than any other scripture in the world and yet their final meaning culminates in the timeless God who pervades the entire universe. From that universal point of view where is Mecca and where is Kashi? Yet the true worshippers and seers of such universal all pervading God are found in abundance in Kashi and nowhere in Mecca. Here again where is Mecca and where is Kashi?
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The Qur’an says in Surah Ali-Imran chapter 3, verse 96:
  "The first house (of worship) appointed for men was that at Bakkah (Makkah) full of blessings and of guidance and for all kinds of beings". Thus Kuntap stands for Makkah or Bakkah.
 Several people have translated these Kuntap Suktas like M. Bloomfield, Prof. Ralph Griffith, Pandit Rajaram, Pandit Khem Karan, etc.
 The main points mentioned in the Kuntap Suktas i.e. in Atharvaveda book 20 Hymn 127 verses 1-13 are:
Mantra 1
 He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.
Mantra 2
 He is a camel-riding Rishi, whose chariot touches the heaven.
Mantra 3
He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand cows.
Mantra 4
 Vachyesv rebh. ‘Oh! ye who glorifies’.
The Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).
>>>>> 
The epithet “the praised one” is a common description that can apply to any great personality. If Muhammad (pbuh) means ‘the praised one’ it can also apply to any devata and even to any good human.
>>>>> 
 The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. Kaurama also means an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.
>>>>> 
‘One who spreads and promotes peace’ is another common epithet that can apply to any god. The idea of equality and unity has its roots in the Hindu view where God resides equally in all.
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 He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472. According to Manu Smirti chapter 11 verse 202, "A Brahman is prohibited from riding a camel or an ass and to bathe naked. He should purify himself by suppressing his breath".
>>>>> 
It is true that all Rishis are Brahmans and they never go beyond the borders of Bharath. It is also true that Brahmans do not ride any animal and for the same reason Muhammad (pbuh) cannot be accepted as a rishi.
Moreover every Vedic mantra has a Rishi, meter or chandas and a devatha. Muslims will have problem if Muhammad (pbuh) is accepted as a rishi. This is because they have to identify the mantra or chandas and the devatha connected with the mantra. Entire Quran cannot be a mantra and even if it is accepted as so, it only becomes one among the many mantras in the Vedas which ultimately becomes ONE in the universal mantra of OM.
All the many Rishis identified in the Vedas unconditionally accept the sacred OM which is the essence of entire veda, as valid and denoting the supreme God as the universal Self or Brahman. If Muhammad (pbuh) is one among the many rishis then there will be no choice for Muslims but to accept the entire Veda and the supreme Vedic God Brahman as the ultimate reality denoted by OM.
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 This mantra gave the Rishi's name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from Mah which means to esteem highly, or to revere, to exalt, etc. Some Sanskrit books give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually shas the same meaning and somewhat similar pronunciation as the word Muhammad (pbuh).
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Sanskrit and especially Vedic Sanskrit is the oldest and yet the most sophisticated of all languages in the world. It is also the source or mother of all other languages in the world including Arabic.
Ultimately all Vedic (or even non vedic) names point to the universal Self denoted by OM that remains as the source of all words and languages. It is made of the letters A, U and M and all the letters and sounds in the alphabet falls within the range of A and M.

If Mr. Zakir wants to see Muhammad (pbuh)'s name in the Veda then he will have to accept all other names of Rishis, gods mentioned in the Veda and also Vedic God Brahman as the source of all names and forms.

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 He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makkan life. Later on due to persecution they migrated from Makkah to Abysinia. Later when Prophet migrated to Madinah all of them joined him in Madinah.
 The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as Ashra-Mubbashshira (10 bestowed with good news). These were foretold in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and after naming each one he said "in Paradise". They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Saad bin Abi Waqqas, Saad bin Zaid and Abu Ubaidah (May Allah be well-pleased with all of them).
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Hindus were highly civilized, built great cities and used to do transactions with gold coins when many in other parts of the world were still living in caves. It is not a secret anymore that all the riches that invaders of India have accumulated are nothing but stolen and plundered from Hindus. Even the Westerners came to India, the land of Hindus, because of its inherent wealth and riches.

But nobody can steal the wealth of true spiritual knowledge which is the soul of Bharath or India.
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 The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as peace. The 10,000 cows refer to the 10,000 companions who accompanied the Prophet (pbuh) when he entered Makkah during Fateh Makkah which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and were at the same time strong and fierce and are described in the Holy Quran in Surah Fatah:
 "Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amongst each other."
                                            [Al-Qur'an 48:29]
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Mr. Zakir’s interpretation that the Sanskrit word “Go”  - “is derived from Gaw which means ‘to go to war’” clearly shows how utterly ignorant the people of Muhammad are.
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 This mantra calls the Prophet as Rebh which means one who praises, which when translated into Arabic is Ahmed, which is another name for the Holy Prophet (pbuh).
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Another common description of “one who praises” can be applied to any god.
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Battle of the Allies described in the Vedas.
 It is mentioned in Atharvaveda Book XX Hymn 21 verse 6, "Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one."
 This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:
 "When the believers saw the confederate forces they said, "This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience."
                          [Al-Qur'an 33:22]
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All descriptions of battles in the Vedas are between Devas (gods) and demons who oppose dharma and yagnya (meaning duty towards devas – many gods.)
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 The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second name of Prophet Muhammed (pbuh).
 The 10,000 opponents mentioned in the Mantra were the enemies of the Prophet and the Muslims were only 3000 in number.
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Hindus do not consider anyone as their enemies while many others consider Hindus as their enemy. This is similar to demons opposing devas in all Hindu scripture. It is a fact that victory always lies with devas who follow their duty or dharma of serving and sustaining the world.
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 The last words of the Mantra aprati ni bashayah means the defeat was given to the enemies without an actual fight.
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The above is true with Hindus whose scripture Veda is based on the knowledge of the universal conscious Self that can never be defeated. It is only ignorant people or rakshasas or musalmans who always engage in fight and violence. Knowledgeable people never fight because true knowledge or light establishes itself by automatically eliminating ignorance or darkness. 
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    The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:
 "You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan."
 The population of Makkah at the time of Prophet’s advent was nearly 60,000
There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.
 An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God.
 >>>>
As already mentioned all vedic battles are between gods and demons. Even though sometimes demons may seem to win, it will be only temporary. Final victory is always for devas who follow the path of truth and dharma.
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III. Muhammad (pbuh) prophesised in the Rigveda
 A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:
 The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).
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Again the epithet Susharma is a common noun that can apply to any deva who is praiseworthy. It cannot apply to demons who hate such praiseworthy devas.
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IV. Muhummad (pbuh) is also prophesised in the Samveda
Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:
 "Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy confirms:
 The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as "I alone have acquired the real wisdom of my father".
 Prophet was given eternal law, i.e. the Shariah.
 The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28
 "We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not."
                              [Al-Qur'an 34:28]
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The name Ahmed is a mispronunciation of the Sanskrit word “Asmat” and the word Allah also is a twisted version of the Vedic word Atma which denotes the inner Self of all. Even the word Jesus is a twisted version of Sanskrit word Ishwara. The word Vishnu etymologically means the all pervading and indwelling Self. The same Vishnu as a slayer of demons and adharma is Shiva or Rudra. He alone creates in the form of the four faced Brahma. This supreme Self or paramAthma Vishnu, who abides in all is the source of all thoughts, words and deeds. Thus every religion including Islam can be said to be a reflection or a subset of the Vedic Hindu religion indirectly teaching the same Vedic Hindu God.
The name Shariah is also a corrupted version of the Sanskrit word ShAstra which refers to Vedas that contain the Law of dharma. True morality or dharma thus has to be based on this universal Self or Vishnu that abides in all. To “see” the same God/Self in others is the golden rule of morality which no sensible human can deny.
Hindu religion alone therefore can be considered as truly philosophical and spiritual as it identifies God as the Atma or the ultimate true spirit Self that abides in all beings. So all names like Allah, God, Jesus etc., ultimately points to this Hindu God Vishnu only.
That is why there is so much commonality and similarity among all the various religions including Islam, with the Hindu religion which is the mother of all religions. But it is pathetic that even all the many religions do not know this or even if they know they don’t want to accept the truth. Even though they are rooted in Hindu religion they are foolishly trying to teach twisted spirituality/religion to Hindus.
Vedas are not books like Quran or bible. Even then some scholars want to date Vedas but everybody agrees that Vedas are the oldest of all literature dating back to 6000 BC.  But still it is very well known that Vedas are authorless. This is because it arises from the Self which is eternal and universal. Rishis did not compose but only revealed Vedas.
Vedas are transmitted through unbroken chain of teacher and student. Thus it can be said that the sacred Vedic words arise from the Absolute Brahman situated as the eternal inner Self of the teacher and return back to the same Brahman situated as the eternal inner Self of the student. Other religions like Islam cannot claim this unbroken chain or tradition for their scriptures. If they do it will become the same as Vedas that teach God as paramAthma – the ultimate all pervading and indwelling Self - Vishnu. 
Knowledgeable Hindus therefore reject the validity of religions based on human revealed books that are not rooted in God in the form of the eternal, infallible, universal Self.
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Namaste
Suresh S

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